By Raju Desai
David Treuer’s book, Rez Life, is a portrait of multiple American Indian lives, communities, histories, and struggles woven through multiple stories of people that he has come across. Through anecdotes, he weaves the long, convoluted history of treaties, policies, and legislation between Indian nations and the United States and how they have affected Indian lives today. What stands out the most to me in his work are the multiple forms of sovereignty and how they function with each other.
David Treuer’s book, Rez Life, is a portrait of multiple American Indian lives, communities, histories, and struggles woven through multiple stories of people that he has come across. Through anecdotes, he weaves the long, convoluted history of treaties, policies, and legislation between Indian nations and the United States and how they have affected Indian lives today. What stands out the most to me in his work are the multiple forms of sovereignty and how they function with each other.
As a non-native, my conceptions of sovereignty are usually
around the ability to make/enforce laws and control resources. However, in his
book, Treuer shows that there are multiple overlapping forms of sovereignty
such as: treaty-making, education, familial sovereignty, spiritual sovereignty
that, in addition to legislative sovereignty and control of resources, actually
make up the inherent tribal rights of American Indian groups. His book shows
that these rights have historically been violated and transformed with serious
affects on tribal life. Treuer shows that, through all this, tribal identities
remain, but it is a constant battle that is based on changing forms of
sovereignty.
Rez Life depicts
Indian life on the reservation as a constant negotiation of these multiple
sovereignties in order to maintain a strong Indian identity. He humanizes the
harsh realities of life on the reservation, by showing that through it all,
despite the issues within these communities, these communities are home. While
he tells stories of immense poverty, crime, and social toxins, Treuer also
tells stories of resilience, dignity, and hope. It’s like how Shaye Tibbetts, one
of the women in the book, says: “Don’t pity me. We got it good. We got it
good. We got it better than most people. Don’t feel bad for me. Feel bad for
somebody else because, well, I don’t need pity” (Treuer 175). His argument
is that Indians don’t need pity, but rather, they need to the freedom to
exercise their multiple sovereignties so that they can reclaim/practice their
inherent tribal rights and create more stories of hope and resilience within
the reservations.
This diagram illustrating the multiple sovereignties, or forms of sovereignty, explored in Treuer’s Rez Life, was created by Raju Desai and Keali'i Mackenzie. |
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